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HAGAR'S STORY

Horizontales
Hagar's naming of the divine as the "God who sees" resonates with this deity within Egyptian myth and culture.
A forced condition for Hagar and other enslaved African women.
Ancient Egyptian culture has this form of governance distinct from that of the ancient Hebrews.
Williams engages biblical interpretation using this kind of hermeneutic that places the real flesh and blood experiences of women of African descent over Scriptural authority.
The homeland of Hagar.
This Egyptian deity works in concert with other deities and is associated with the defense of mothers.
Verticales
A forced, coerced, or voluntary form of substitution within the context of childbearing.
Hagar becomes the first person in the Bible to name God for herself and the first female to do this for herself.
Williams' womanist theological reading of the Hagar-Abraham-Sarah narrative has direct implications on this doctrine in particular.
Williams engages biblical scholars to suggest that Hagar deals with the problem of homelessness as founder of her own one of these.
The name that Hagar gives God in the wilderness.